On the first leg of my flight to Portland last month, I had a window seat. On the aisle, a very chatty white woman, about my age. Between us, in the middle seat, a younger man, on his way to Kashmir. He was concerned he might miss his connection in Philly, a non-stop to Qatar.
The woman was fascinated by the idea of his globe-spanning journey, and had many, many questions. Where? Why? What? Where was he from? What is Kashmir? Isn’t that place dangerous? He was very patient, and generous. I felt for him.
The word “halal” was introduced into the conversation and she didn’t know that word, know what that was. This is where we are in America today, your average Midwestern white lady doesn’t know what halal means.
So, as a matter of course he was revealed to be Muslim, and she became even more fascinated! An outside observer might think this was a pleasant conversation, but in spite of my efforts to keep things banal. She wanted the history of the partition of Kashmir, of Pakistan and India, all the while making sure she reinforced her open-mindedness about things, while successfully cramming the Iraq and Afghan Wars into the conversation.
He was on his way to Kashmir to see his brother whose wife had recently suffered a stillbirth. The white woman asked more than once how the baby died, so soon before the due date. He said he didn’t really know. She suggested twice that the baby was probably strangled by the umbilical cord.
I thought he must have either planned this journey weeks or months ago, intending to play uncle to a happily expected child, or last-minute due to the tragedy, I didn’t ask. I told him I was glad he was going, his brother would be very happy to see him, and that I was very sorry for his loss.
As soon as it was convenient and appropriate, I put in my earbuds to watch a movie. I could no longer deal with this mostly one-sided conversation and wanted to duck about before she brought up 9/11, which in its way brings me to my most recent read, One Day, Everyone Will Have Been Against This by Omar El Akkad, a concise and scathing take-down of Western Liberalism, specifically in the face of the ongoing atrocities perpetuated daily by the state of Israel against the Palestinian people of Gaza.
I read this book last summer, sitting on a deck on the coast in Maine. I pulled it off the shelf from a bookstore in Damariscotta and bought it without knowing one thing about it. I didn’t know what others had to say about it, if it was any good, but I was fairly certain I knew what it was about, based on the image on the cover, and on the title. Based on that title alone, I bought this book.
Just this past weekend, our elder child and I were discussing reading and I mentioned El Akkad’s book. They said they should read that and I said, “I don’t think it was written for you, it was written for me.” And by that I meant my child, both of our children, know what the book has to say. It is a lecture (lecture n. an educational talk to an audience) for the Western Liberal about the Western Liberal, and it asks one question quite plainly and directly, “What do you stand for?” Because it is evident that when presented with the unnecessary and entirely avoidable pain, suffering, and death of children, the Liberal will do nothing.
I know this, I have known it for some time. It has been almost thirteen years since Sandy Hook. That we could face the horror of that day, and do nothing. If the children of Palestine knew how we responded to the slaughter of twenty small children and six of their minders, each of whom were our fellow citizens, with weak words and absolute impotence, they should not be surprised that we wouldn’t do a thing to help them. Care about your children? We don’t care about our own.
At this late date, it is apparent those who lead the Democratic Party believe it will be enough at the mid-terms to say, “We aren’t him.” Not even we aren’t them, the Republicans, it will just be about the guy. And they believe this is all it will take to win seats, and perhaps they may. But having run on nothing, they can keep on keeping on. Because to stand for something is a risk to power. Yes, it is said and I have repeated it, you cannot do anything if you aren’t in the room.
But then they never do anything. We never do anything. About Gaza. About guns. About rights. About justice. There are things we believe. But as a man said, "Belief without action is dead."
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